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Julius Gaius, Praetor, Consul of the Romans, to the magistrates, council and
people of Parium, greeting. The Jews in Delos and some of the neighbouring Jews, some of
your envoys also being present, have appealed to me and declared that you are preventing
them by statute from observing their national customs and sacred rites. Now it displeases
me that such statutes should be made against our friends and allies and that they should
be forbidden to live in accordance with their customs and to
contribute money to common meals and sacred rites, for this they are not forbidden
to do even in Rome.
For example, Gaius Caesar, our consular praetor, by edict forbade religious societies
to assemble in the city, but these people alone he did not forbid to
do so or to collect contributions of money or to hold common meals. Similarly do I forbid
other religious societies but permit these people alone to assemble and feast in
accordance with their native customs and ordinances . . . if you have made any
statutes against our friends and allies, you will do well to revoke them because of their
worthy deeds on our behalf and their goodwill toward us (Julius Caesar ap. Josephus, Ant.
14.213216).
|
Julius Caesar here chastises the Delians for hindering the Jews of Delos
from collecting money and from holding common meals. In the process, he alludes to
permission being given the Jews in Rome for such common meals.
[The Jews] celebrated their deliverance, for the king had generously provided all
things to them for their journey until all of them arrived at their own houses. And when they had all landed in peace with appropriate thanksgiving, there
too in like manner they decided to observe these days as a joyous festival during the time
of their stay. Then, after inscribing them as holy on a pillar and dedicating a synagogue
at the site of the festival, they departed unharmed, free, and overjoyed, since
at the kings command they had all of them been brought safely by land and sea and
river to their own homes (3 Macc 7:1820).
|
In this passage, the dedication of an Egyptian synagogue is associated with an obscure
festival that seems to have been celebrated annually in Egypt to commemorate the
deliverance of the Jewish population there from the wrath of one of the early Ptolemaic
rulers. |