The Journey through
Purgatory
The Seven Deadly Sins:
History
Disordered Loves
Dante’s Classification
Setting of the Purgatorio
Outline of the Purgatorio
Outline of the Purgatorio (cont)
Slide 8
The Sin of Pride
Pride
Forms of Pride
He has a Ph.D. from Princeton and wears it effortlessly. The Journals he reads
are in languages his colleagues can’t read, and he and they both know it. He is
not generous about their attempts at scholarly articles, when he notices them
at all, but that is the prerogative of a star.
He enjoys undergraduate teaching and lectures with panache; a few students hate
him, but more follow him around, and he seems to enjoy both sorts . . .
It irks him that the college
is church-related: he has to go to chapel on ceremonial occasions and put up
with a religion department. He is always at his most cutting and disdainful
after listening to the chaplain preach.
After hearing a “born-again” student hold forth, he convulsed other skeptics by
observing that both births had miscarried . . .
There are a few who have known him for a long time, however, and who remember
that he was raised in a Christian family. When he was twelve years old, his
father fell ill. He prayed for his father’s healing; his father died.
After that he had nothing more to do with his parents’ god and has dismissed
religion as rubbish ever since.
—William S. Stafford
Dante’s Purgation of Pride
Slide 16
Slide 17
The Sin of Envy
Envy
Forms of Envy
Years ago, another pastor’s three children would come to visit my own family on
vacations now and then. We enjoyed playing with the other children; they were
nice. Their family seemed normal, their parents loving and sane.
As the years passed, however, all three children took inexplicable bad
turns—they fell out with their parents, left school, used and sold heroin. In
the end, one of them drifted into prostitution; two joined a particularly
vicious gang. Three young people and two parents were destroyed, and there was
no explaining it . . .
Shortly after the family’s
breakup, the children’s aunt died. In her last days she called her sister, the
mother of the three. She told her that she had despised her sister’s happiness
and had resolved to destroy it by corrupting her children.
Over the years she had invited the three to her city apartment, in a way that
seemed entirely normal. There she treated them royally, far better than their
underpaid parents could . . .
She introduced them gradually to her bitterness, to lies about their parents,
to adult sex, to the pleasure of drugs—all without a hint to the parents. She
told this to her sister as a final act of triumph on her
deathbed.
That family was destroyed beyond healing. It was not simply that the aunt had
wanted a family herself and had tried to steal her sister’s. She saw her
sister’s family with an evil eye, and destroyed it in malice.
—William S. Stafford
Dante’s Purgation of Envy
Slide 25
Slide 26